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Hindu Phobia
By Arvasthan Singh Lahori
August 10, 2000


In UK it is customary to blame everything on the weather. Globally it has been permissible to blame various social ills on Hindus. In India, Shri Dara Singh has been blamed for an incredible amount of hate crimes for which there is no evidence. But the climate internationally, as well as in most domestic scenarios, is not inclined to accept Hinduphobia, or anti-Hindism, as a hate crime. Indeed its very manifestation is either ignored or explained away under an ambiguous phrase, such as ‘communal riot’ or ‘ethnic rivalry’. Supposedly objective reports and opinions usually denigrate attempts to resist Hinduphobia as a hate crime in itself, usually ‘Hindu Fascism’ or ‘Hindu fundamentalism’. This is a very extraordinary and ironic conclusion to draw.

Hindus face attack from a variety of highly contradictory and even mutually antagonistic forces. Each will be examined in turn.

Christians have always looked at the ‘Other’ as infidels, unbelievers, the damned. The secularisation of the west has forced Christians to be increasingly circumspect in their objectives. As the only large remaining vestige of ‘polytheists’ or ‘pagans’, Hindus are viewed as unprotected fair game. Amazingly this is done under the creature of tolerance and interfaith dialogue. But this sugar coating of understanding hides a noxious pellet of conversion and cultural genocide. Massive missionary efforts are channelled into converting Hindus. Marginalised within their own western nations, Christians now throw all effort to the developing world, notably India, using poverty, natural disasters, illiteracy, and the legacy of years of Communist-style economic planning to ensnare the innocent and vulnerable. Thus in India millions of Hindus have become alienated from their Dharma and cultural roots. In the west, missionaries are also active, exploiting the vestigial spirituality even the most Macaulist of Hindus have, to veer them into the Asuric net. Satya Bhavan in UK exploits Hindu self-alienation and the cross-cultural quagmire in this way. But the impact of Christian Hinduphobia goes beyond even this. It has been largely responsible for the negative and distorted images which the western media has of Hindus, such as ‘fundamentalist’, ‘Fascist’ and ‘regressive’, facets more appropriate to Christianity itself. When Hindus counter Christianisation, they are immediately accused of these very vile features themselves. Hence Dara Singh is automatically a ‘Fascist’.

As the logical extension to Christianity, Islam views Hindus as ‘kaffirs’, infidels. Hindu attempts to resist Islamisation and dismemberment of Mata Bharat are decried as ‘Nazi’ and ‘intolerant’. This is incredible hypocrisy, due to both Islamic ideological affinity to Fascism, and the extreme violence Islamists have perpetrated against Hindus for the last 1,400 years. One could fill reams of pages and books with the details, as has been done, after years of pure apologetics and falsified history. Indeed the violence has continued unabated to this day in Saudi, Afghanistan, Pakistan, Bangladesh, Malaysia, and even India itself with the full support of Muslims globally. It has also spread to the west. In UK Hindus face Islamic defamation and violence with little resistance. One of Islam’s best tools is the Bollywood film industry. Controlled by Islamic mafia based in Pakistan and Dubai, the constant stream of cellular excrement numbs the Hindu mind, demeans Hindu Dharma, and glorifies Islam in very subtle ways, especially with its heroes always some ‘Khan’ marrying Hindu women so as to propagate the Islamic species. To Islam, dialogue is only possible if Hindus convert to the ideology which espouses Arab nationalist supremacy, and has brainwashed millions of former Hindus into ‘wannabee’ Arabs. Unlike Christianity, Islam has yet to experience secularisation, an objective examination of its beliefs. Its super egotism thus remains un-punctured.

Nazis and Fascists hate Hindus because the vast majority are Indian, and thus dark-skinned, sub-human, inferior mud people. It is well known that Hitler believed that the British Raj should continue in India indefinitely, to accord with his beliefs in white supremacy. In the west, notably Europe, Hindus have been subject to extreme racial violence. Rather than resist, they leave the work to Communist, Islamic, Christian or other organisations with some ulterior Asuric motives themselves. In South Africa, Indians were placed midway between whites and blacks in the racial hierarchy. The Aryan Invasion Theory (AIT) has been used by Nazis from Hitler to David Duke as proof that Hindu and general ‘black’ inferiority. But Nazis come in all colours. On the opposite racial pole, black Nazis use the AIT as proof that Hindus were the pioneers of a primeval anti-black apartheid, the caste system. Aside from the fact that chaturvarna, and even its degeneration into the caste system, was not racially related, at least as far as Hindus were concerned, black Nazis in UK and USA also look at Hindus as soft and inferior racial targets. In Africa, Hindus have commonly been the victims of black Nazism. As it was in Uganda in 1972, so it threatens to be in Zimbabwe in 2000. David Duke and Louis Farrakhan differ only on the identity of the master race. A similar parallel can be drawn between Enoch Powell and George Speight, for Naziphile Hinduphobes have no racial or geographical boundaries. The recent events in Fiji should have demonstrated this much.

Marxists on the other hand have placed Hindus in the same cess pit as Nazis. They cite the swastika symbol, the AIT, and the caste system as evidence. Now the swastika is an ancient symbol found in many cultures, which span the globe. The fact that it was poached by the Nazis to be the flag of their intellectually moribund Asurism does not make Hindus Nazis. The AIT has been exposed as a Victorian era colonialist manufacture to justify European dominance in India and elsewhere. So we are left with the Marxists’ secret arsenal, the caste system, supposedly the paradigm of the class struggle par excellence. But as always, Marxist pseudo-scientific conclusions are flawed from the start. The chaturvarna degenerated into caste under 1,400 years Islamic rule, itself having a racial hierarchy and chauvinism with regard to the Hindus, in addition to its many other unpleasant aspects. But even at the chaturvarna theory, if we examine this issue alone, the idea is not one of class conflict, but social harmony. Hindu Dharma does not create division, but neither does it deny that they exist. If social hierarchy and differentiation are inherent human characteristics, then far better to harmonise them than play the fantasy of their non-existence. In this way chaturvarna then tries to emphasise the common good and equal value each varna (class) plays in the process, just as the human body co-ordinates the head and limbs to work together. In theory class exploitation should not arise, just as one cannot accuse the eyes of exploiting the feet. The fact that it does is due to again to inherent human weakness. Yet the avowedly Communist societies had, and remnants retain, great social polarization, more so than the supposedly backward capitalist and feudal spheres. North Korea, China, and the former ‘Proletariat Paradise’ of Romania, are prime examples of class exploitation in the Marxist-Leninist paradigm. The falloff the Berlin Wall, revolutions in eastern Europe, and the mercerization of China have not made one iota of difference, and got Marxists thinking about their assumed superiority to Hindutva.

Then there is the mass of self-hating Hindus, the Macaulites, best explained as Hinduphobic Hindus. This tribe has done more damage to Dharma than all the aforementioned Asuras combined. As such, Macaulites are active collaborators, every bit the quisling as the ex-Hindus who live in Pakistan, Bangladesh and Arabia. They disown their Hindu-ness as dogmatic, regressive and backward, without ever making serious investigation of their Hindu cultural roots. Going to extreme lengths to claim their secular ness, Macaulites are not averse to converting to Asuric creeds, with many more having warm sympathy for them. As well as converting or sympathizing with Asuras as an act of defiance and teenage rebellion, they are hypnotized by Asuric attitudes: The veneer of love and humanity Christianity attempts to purport; the power syndrome and supposed egalitarianism of Islam; the pseudo-rationalist and pseudo-scientific views of Marxism; and even quasi-Fascism by pure racial identification with ‘apna’ (our) people to the complete exclusion of all others, ignoring the very imprecision of racial categories. Macaulites are in the forefront of mocking Hindus loyal to the Dharma. To them this is a modernist attitude. Because of their diverse nature, Macaulites come in many guises: the Hindu girl who proudly parades her sexist Muslim boyfriend and eventually converts; the Hindu girl who Anglicises her name, and dates the Caucasian as a means of improving her own inferior racial stock; the male Hindu chauvinist who wallows through a 3 year syphilis marsh to insist on being ‘traditional’ and marrying a virgin; the pathetic parents whose offspring are vagabonds, porn models, or just over-assimilated into Asuric culture, that they argue how ‘modern’ they are; even the Hindu ‘leaders’ at the UK Hindu Marathon 2000 who take a stringent stand against Hindu human rights activists like Dara Singh.

Macaulism also rears its ugly head in stranger circumstances, among the masses of Hindus who claim to be non-Hindu. This includes the mass of Sikhs, Jains, and Buddhists. One can say that the ideological foundations are Hindu and Dharmic. The modern interpretation is certainly not, and so none, or very few of, its present day ‘adherents’ are. Indeed they would proudly claim to be non-Hindus and indulge in anti-Hindu antics, for if ‘actual’ Hindus disown Hindutva, then what point do they see in being branded with it? Consequently they join the ranks of the Asuras until it is their turn for the ideological guillotine.

The Macaulites therefore do the Asuras’ dirty work, with the puppet masters consequently expending very little of their own energy in mopping up the Hindu remnants. The Macaulite Hindus must therefore be recognized as parasitic pawns of anti-Hindu ideologies. Perhaps I have been too harsh in some respects. One cannot really blame a generation whose elders made no real attempt to engender understanding of Dharma among their offspring. Consequently Macaulism has replicated itself with each generation, and with increased potency. Dara Singh is a victim of these Hinduphobic Hindus. Indeed any Hindu who runs into apathy and intransigence when attempting to help their kith and kin is a victim.

Thus Hindus are labeled fundamentalist, Fascist, backward, violent, intolerant, dogmatic, irrational, fatalistic, introverted, superstitious. Simultaneously they mange to be religiously lax, assimilationist, over-tolerant, have amorphous indefinable beliefs, sexually loose, and happy go-lucky. This highly contradictory set of criticisms has disturbing parallels with anti-Semitism. Where else would one find Christians, Islamists, Marxists and Fascists united in their efforts? Jews were accused of deicide or being Christ killers by Christians, and some retain this belief or have transferred it to some fringe Fascist Christian cults such as Identity. Muslims accuse Jews of being the eternal enemy of Islam, of being Zionist racist imperialists, and in league with Hindus in the 1971 dismemberment of Pakistan. Marxists accuse Jews of being capitalist exploiters, and hated their religious observance. Fascists accuse Jews of being racial vermin, communist subversives, capitalist exploiters of whites (and sometimes blacks), and anything else they can think of. Hinduphobia is merely the logical extension of the same Asurism which bore anti-Semitism, just another irrational hate. This has allowed the Hindu genocide to continue unabated, and for anti-Hindism to be an ignored crime without generating any serious opposition. One should remember that although Asuras may never unite all as one, they do ally in sub-sets: Marxist-Islamic, Marxist-Macualite, Marxist-Christian, Islamic-Fascist, Christian-Fascist, Macaulite-Christian. To them belong the terms dogmatic and fundamentalist, because it is the Asuras who first made universal principles from dehumanised forces.

Until Hindus actively counter this menace Hinduphobia will thrive. Until Hindus stop their own self-hatred, Asuras will have free reign. Until a new Shankacharya arises, Asuras will never lose their arrogance. Dara Singh has faced persecution from the very same Hindus for whom he was espousing full human rights and dignity.

Unfortunately, most Hindus are Macaulites, ashamed of their very Hinduness. To them it is an irrelevance, embarrassment, impediment to living in the modern world. If only Hindus were to examine their own Dharma, history, and cultural roots. They would then relaise how the Devas made an alliance with the Asuras to extract form the Ocean of Milk, the Amrit, or celestial nectar. The Devas were compelled into this alliance for the common good. Without doing so, they could not have used Mount Meru as the churn which would cause the Ocean to yield forth the Amrit. It was foresight by the Devas. The Asuras then grabbed the Amrit when it first appeared. But their internal dissention as to who would partake of it first allowed Vishnu to extract it back for the Devas. It was shrewdness on the part of the Devas.

Contemporary Hindus have lacked both the foresight and shrewdness, as well as the intelligence. They have always made an alliance with Asuras for the common good, but each time come off bruised, while the Asuras became stronger. Hindus do this even when totally unnecessary, such as Gandhi’s Khilafat co-operation in 1922. Hindus churn the Ocean by themselves, yet donate their hard earned Amrit for free. The Asuras ensnare the Hindus many times under the pretext of tolerance, the camouflage of dialogue and understanding, thereby enabling them to steal more of the Amrit. Hindus meanwhile squabble among themselves, with each petty ego vying to compete with the next. Degenerate behaviour has degenerate results. Hence Hindus are oppressed in Fiji, massacred in Kashmir, and Dara Singh remains incarcerated. Yet Hindu do nothing, but wait for their final physical and cultural liquidation. This is to be the Hindu fate, a Hindu Armageddon.

(c) 2000, Arvasthan Singh Lahori

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